Catholicism’s Decline Since the Council
The esteemed Catholic author Pat Buchanan recently penned a fascinating column entitled “An Index of Catholicism’s Decline”. It is a sober look at the bitter fruits of Vatican II. He writes, “Thirty-seven years after the end of the only Church council of the 20th Century, the jury has come in with its verdict: Vatican II appears to have been an unrelieved disaster for Roman Catholicism.”
He then quotes Kenneth C. Jones who has compiled disturbing statistics in a slim book called, Index of Leading Catholic Indicators: The Church Since Vatican II. Jones’ findings, says Buchanan, “make prophets of Catholic traditionalists who warned that Vatican II would prove a blunder of historic dimensions, and those same findings expose as foolish and naive those who believed a council could reconcile Catholicism and modernity. When Pope John XXIII threw open the windows of the Church, all the poisonous vapors of modernity entered, along with the devil himself.”
Mr. Buchanan lists the following statistics:
• Priests - While the number of priests in the United States more than doubled to 58,000, between 1930 and 1965, since then that number has fallen to 45,000. By 2020, there will be only 31,000 priests left, and more than half of these priests will be over 70.
• Ordinations - In 1965, 1,575 new priests were ordained in the United States. In 2002, the number was 450. In 1965, only 1 percent of U.S. parishes were without a priest. Today, there are 3,000 priestless parishes, 15 percent of all U.S. parishes.
• Seminarians - Between 1965 and 2002, the number of seminarians dropped from 49,000 to 4,700, a decline of over 90 percent. Two-thirds of the 600 seminaries that were operating in 1965 have now closed.
• Sisters - In 1965, there were 180,000 Catholic nuns. By 2002, that had fallen to 75,000 and the average age of a Catholic nun today is 68. In 1965, there were 104,000 teaching nuns. Today, there are 8,200, a decline of 94 percent since the end of Vatican II.
• Religious Orders - For religious orders in America, the end is in sight. In 1965, 3,559 young men were studying to become Jesuit priests. In 2000, the figure was 389. With the Christian Brothers, the situation is even more dire. Their number has shrunk by two-thirds, with the number of aspirants falling 99 percent. In 1965, there were 912 aspirants in the Christian Brothers. In 2000, there were only seven. The number of young men studying to become Franciscan and Redemptorist priests fell from 3,379 in 1965 to 84 in 2000.
• Catholic schools - Almost half of all Catholic high schools in the United States have closed since 1965. The student population has fallen from 700,000 to 386,000. Parochial schools suffered an even greater decline. Some 4,000 have disappeared, and the number of pupils attending has fallen below 2 million –– from 4.5 million.
“Though the number of U.S. Catholics has risen by 20 million since 1965” says Buchanan, “Jones’ statistics show that the power of Catholic belief and devotion to the Faith are not nearly what they were”.
• Catholic Marriage - Catholic marriages have fallen in number by one-third since 1965, while the annual number of annulments has soared from 338 in 1968 to 50,000 in 2002.
• Attendance at Mass - A 1958 Gallup Poll reported that three in four Catholics attended church on Sundays. A recent study by the University of Notre Dame found that only one in four now attend.
• Only 10 percent of lay teachers of religion now accept Church teaching on contraception. Fifty-three percent believe a Catholic can have an abortion and remain a good Catholic. Sixty-five percent believe that Catholics may divorce and remarry. Seventy-seven percent believe one can be a good Catholic without going to Mass on Sundays. By one New York Times poll, 70 percent of all Catholics in the age group 18 to 44 believe the Eucharist is merely a “symbolic reminder” of Jesus.
Marcel Prelot, a Senator of the Dobbs region in France, was a “liberal Catholic” who boasted after the Council that the “propositions and principles of liberal Catholicism” triumphed at Vatican II.
These “propositions and principles”, reflected in the post-Conciliar program of “updating” (also called aggiornamento), have been catastrophic for the Church. And this aggiornamento is the opposite program from that given by Our Lady of Fatima, whose Third Secret was spurned in 1960, two years before the Council convened.
Regarding this disaster, the newly-released book, The Devil’s Final Battle, accurately observes: “There is a fundamental opposition between the ‘new’ Church ushered in by Vatican II and the Church of all time, as represented by the Message of Fatima.”
Let us pray that our Church leaders will finally return to the true spirit of Our Lady of Fatima.
Dallas/Fort Worth, TX