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Kathleen Sorenson Died to Give
You this Testimony

by John DeCamp

This account by Kathleen Sorenson that you read below comes at a high price. This woman who went public to warn all parents and guardians of children of the danger of ritual, satanic abuse and murder gave her life to enable you to know the truth. She was, herself, killed because she tried to tell you this truth which we publish below. The very least we can do is to pass on the terrible truth that she wanted you to know so that our children and our society can be protected.

Because the perversity of this satanic abuse and murder which she exposes is so foreign to our way of thinking and our experience, some readers will find it hard to believe that such things are possible. Maybe some will say she exaggerates. Although these same people may criticize us, we thought it better for you to be informed instead of following most of the public media's bad example in hiding such things from you. (For example, the son of Sam murders in New York City in the 1970's were all ritual satanic murders of which the police records show each of the victims' bodies were desecrated in a manner only done by satanists, yet to this day the general public is unaware of this fact and ignorant of the dangers, and does nothing to protect themselves and their family.

Parents must be informed and should read Kathleen Sorenson's testimony. However, before letting their children read it, they must read it first lest they find it too horrible for their children. Nevertheless, we are reminded that St. Mary, Our Most Loving Mother in Heaven showed three children; Jacinta aged 7, Francisco aged 9, and Lucia aged 10, the vision of Hell. The ritual murders described below are less gruesome than the perpetual death that the victims of satan suffer in Hell for all eternity.

This account is taken from John DeCamp's book The Franklin Cover-up. John has appeared several times on our TV program. He is a 16-year veteran Senator of the State of Nebraska, a war hero in Vietnam and the organizer of Operation Baby Lift which saved more than 2000 children from the hell of post-war Vietnam. He was decorated several times for these acts of valor. His book, which gives much more detail about the dangers to our children by satanism, drugs, prostitution, etc., is available from The Fatima Crusader. 

 

 
Pictured here is John DeCamp and his book The Franklin Cover-upfrom which this article is taken. He has appeared on our TV program several times warning people about the danger of satanic ritual murder and other perils threatening our children today. This 288 page book is available from The Fatima Crusader.

A groundbreaking account of satanic activities in Nebraska came from Kathleen Sorenson, the foster mother who took in Nelly and Kimberly Patterson after they fled from the Webbs (their former foster parents).

Mrs. Sorenson decided to speak out about what she had learned from children in her care. Together with her eldest foster daughter, a survivor of ritualistic abuse, she spoke at public forums around the state, gave radio and television interviews, and appeared on Geraldo Rivera's nationally televised special on satanism. This is the report Kathleen Sorenson gave on a Christian TV interview program aired in Nebraska in 1989, based on her experience with over 30 children who spent months or years in her home.

"We got involved and learned about this subject because we were foster parents and worked with a number of children. And several years back, several of the children began, after a period of time and building up trust, to talk about some very bizarre events that had happened in their past and they were frightening and very confusing. I really didn't know what to think. We went to the police, and we went to social services, and there was really nothing anyone could do. These children we worked with are now adopted, in safe homes, and probably would never have talked had they not felt able to trust the people they were living with.

"There are certain things that are in common in the childrens' stories when we talk about devil worship ... There are things that come up in every single story, such as candles. They all talk about sex. Sex is without a doubt a part of every area of this, all sorts of perverted sex. That is what you will first hear, about the sex, about the incest, and it is so hard to believe. But once we get that, we have learned that we can go on and ask and find out ... and it will involve pornography; that is always part of it. Part of the reason is that they can use that to threaten the children. 'We have pictures we will show the police if you talk.' It makes the children feel that they are in great danger, and they are all very frightened of the law. They talk about the garish make-up that the people in the group wear, they talk about the singing that they didn't understand. Obviously that is chanting, and that has come up in every one of these stories, and none of them call it chanting. There will be dancing. Most often that will involve sexual acts. There will always be a leader and they will be very frightened of the leader.

"These children, from a very young age, and I am talking about children who came out of birth homes, the family they were born to, worshipped the devil. That's all I can share, and I don't pretend to be an expert. All I can tell you is what the children have told me. My husband and I say, we know things we shouldn't know. That's true, and I thought very carefully before I agreed to do the program, because we have heard so much, and it is so ugly, and so frightening, that you hesitate to tell it to people. It's very heavy to know. I don't want people running around looking in their closets and not leading normal lives. You don't want to think you are giving people ideas. I don't want people to say, if a child starts to talk about some of this, 'They probably saw it on that show Kathleen did.' But we're hearing more and more. And it is becoming very, very out in the open, and I think it's time for people to know that this is not fun and games; this is not something that we can laugh at or ignore.

"The children I have talked to have all had to murder before the age of two. That is something beyond anything I could comprehend. But in some way, whether with the help of an adult's hand over theirs, by having them practice, by getting them excited to be part of the adult scene, they do murder. And the evil thing that happens is, that they really believe that they want to. They want to do what the older people are doing, and they are praised for that. And that becomes their goal, to be like the adults. There is a little part in them, that natural good, God-given part, which knows that it is wrong. But in a group, and in the excitement of everything, they want to do that. They enjoy the sex. Children are capable of enjoying the sex. I didn't know that. Well, why would they fight against it? A child will eat a bag of candy if you give it to them. They will take part in these things willingly. When they get out and begin to talk, it is very difficult for them to realize, we didn't realize it at first, that they actually wanted to do it.

"They are told they will never get out, no one will ever believe them, that there is no freedom, that 'the law will get you,' they are hopeless before they get someone willing to listen. They are threatened with death. Every time a child is killed in their group, they are told, 'If you tell, this will happen to you.' They have every reason to believe that. So even when they are into the [foster care] system, and with another family and begin to feel somewhat safe, they still expect these people to show up on the doorstep. They believe that these people know everything they are doing, everyone they're talking to. One teenager told me that she had been told, that if she ever got married, that they would fool her, it would be one of them and she wouldn't know it ahead of time. They set them up to fail in every area.

"It is very prevalent in the midwest, Iowa, Nebraska, Missouri. Some people have speculated recently that these states are headquarters ...

"As you listen to us talk about these things, there will be a natural part of you which will deny much of what you hear, and believe me, we did too. I would like to share this with you, partly in the children's words, so that you can hear the things that they said that nobody could make up, that no child could know. That's what eventually convinced me, along with the deep emotion. The grieving, screeching damage and hurt that they cry out with as they talk. The children I will be talking about, these are all children that I personally talked to. They are today between the ages of 5 and 17. When they talked they were between the ages of 5 and 15. When these things occurred to them, they were between the ages of, well birth, but of when memory enters in, I would say a year and a half to eight. So we are talking about very small children ... We are talking about children forming consciences at that time, learning right from wrong. These children do not know. They come out and do not know what is right. They are confused. What they did before, that they were rewarded for, is such a horror to anybody else, that they are shunned. And most often they have been in multiple placements, they will go to a home, they will steal, they will lie, they will hurt animals. One little guy would sharpen pencils and try to stab people. I don't mean poke, I mean stab. People don't like that in their homes. They don't have any idea what it is, they just think, 'We have a weird kid.' Many are sent to psychiatric hospitals where they are labelled psychotics, schizophrenics, and who would want them in ... I praise God that He brought so many of them into my life, and through our home, and that there are other families like ours, it is just a movement of the Holy Spirit, the only way I can explain it...

"I will begin with the first stories that we heard, which will seem horrible to you, but are very mild to me, because we have progressed and heard far worse things. The first story is about two little boys who were 7 and 9 when they talked, and they told about sexual abuse at one point, and were very grieved. We talked about good and bad touching and we thought we really had gotten to the bottom of it, and then that afternoon the little one began to cry, and when we couldn't get the answer from him, the older brother said, 'He is probably crying because he was in the room when they killed his friend.' That was the first one we know about. And as they described that, they talked about that particular victim being brought into a room, hands and arms tied, mouth taped, and how there had been x's marked on his body, on his vital organs. That was bad enough. Within a very few weeks we learned that it was not the adults who had killed that child. It was this oldest boy, who was talking.

"The next person that we talked to was a little boy, who was very borderline mentally. He had language problems, it was very hard for him to explain himself. And when he began to come out of it, everyone was startled by the way he talked. We were real sure, we knew he had not been around these other children and heard anything, but we began to question ourselves, 'Are we asking strange questions? Is there something odd about us which makes children come and dump these things on us?'

"The part which made me believe this child's story, he talked about different babies being killed, but this particular one being stabbed, he curled up in a fetal position, he was 9 years old when he was telling the story. He curled up in a fetal position, and his eyes got real glazed, and he said, 'They cooked that baby on the grill.' And I thought, he has really flipped out. I mean, I didn't know. And he said, 'Oh, gross, it smelled like rotten chicken, or rotten deer.'

"He then went on to tell us how they would cut out the heart, or cut off the sex organs, and save them in the refrigerator. A very typical thing that these kids talk about. They worship the sex organs ... They kept it for another ceremony. I asked him where the bodies went. I did not get any answers from that child about what happened to the bodies, but the other two boys, who I spoke about first, eventually, they talked about throwing the babies in the fire. And I asked about that, 'You mean they were dead when they threw them in the fire?' And the littlest one said, 'No, no. Them was alive and them threw them.' And by this time we were really getting freaked out. What were we going to do? How can you help these kids? Where do you find a therapist who can deal with this? ... But God set up a support system. Other families were helping us, and that really helped.

"The next child I will share about, and I am going sort of by categories here, how we learned, and the types of killings, this little girl is 11 today, she was 9 when she first talked. It was a very painful thing when she first started to share the sex things. The sex things are so harmful to the children and they are so embarrassed and it is so personal to the children ... She began to draw pictures of cats, and the cats all had tails that were on the other side of the page, or their leg was someplace else. As we began to work with her and talk, she said that she had had to kill a pregnant cat. She had had to kill the cat. And I asked her. And her description was, 'With a knife.' ...

"It progressed, and the next time she had to kill a baby, the same way ... The baby was alive and he was screaming. And that child hears that, to this day, and has nightmares and flashbacks. And they cut the baby open, and they ... (indulged in cannibalism). They do this, so there are no bodies left, and they burn what is left and grind up the bones. And she talked about that, pouring gasoline on the bodies and burning them in the back yard. And I used to think that was nuts, but I have heard it enough times now that I know it must be so ...

"We know there are mortuaries involved, to cremate the bodies, and that makes sense ...

"The most horrible story about fire that I have to tell, and this is extremely, extremely disturbing, it was a little girl, she was a teenager when she was telling me. And she was describing a barn where they used to go to have their meetings and they used to gather outside the barn, and there would be chanting. And then as they went inside the barn they would be split into different groups. And she was never with any of her family, they all went to different places. And I asked her where she had to go and she said, 'I was always in the burning room.' And as she went on to describe the burning room, I thought, how she came out of this, with any sanity at all, I don't know. She was a very small child.

"They would take in children, probably pre-schoolers, and they would hang them from the rafters in this barn, and there would be as many as five or ten hung in a row. They would be fully clothed, which is unusual, because frequently they are naked. The children, like this girl, were all given candles. And you can picture the ceremony as she described it. And the candles were lit. Then the adults would go forward and would pour liquid from a cup on each of the children's clothing, which was obviously gasoline or kerosene. And then they would give a signal and the others would have to go forward and set the children on fire. When they were done they would cut them down. The first child that this girl had to kill was a cousin, a little cousin. What does that do to you? But you couldn't object, because the children that objected were killed. Frequently, she said, people would come in families, not knowing that their child would be sacrificed, and she described the screams when they realized that their child had been killed ...

"This child, about two years ago, just fell to the ground at Christmas time, everyone thinks that Christmas is such a wonderful time. And she confessed that she hated Christmas, she couldn't wait until everything was put away, because all she could hear was babies crying. Christmas is the time when the most babies die. And she covered her ears and cried for 2-1/2 hours, and screamed, 'Stop it, stop it, stop it! Talk to God and make Him stop it!' All she could hear is the screams and the babies crying ...

"Christmas for the children I have talked to, has been one of the worst times. I have had three children tell me about a very similar ceremony, and I will kind of merge that and tell you how it went. They were taken to a church, and all the children, it is a very festive occasion, and they are taken to the front of the church, and a small child is now brought in, two of them talked about babies and they put them on a platform. The adults are all celebrating, and dancing and singing, and the children are getting into the spirit of it, and what they are doing is forming a circle around the child, and of course the child represents the Child Jesus, and they begin mocking, and spitting, and calling names, and then they encourage the children to begin doing it, and you can imagine how it gets out of control. And at some point they hand all of the children knives and then they are all hacking, and slashing until the baby is dead, and then they all celebrate because the Child Jesus is dead."

***

Kathleen Sorenson was aware that it was dangerous to tell the public what she did. She appealed to friends, "Pray for me." She died in a head-on car crash in October 1989.

Former FBI abuse specialist Ted Gunderson evaluated the accident in which Kathleen Sorenson was killed as a satanic contract suicide. The other driver didn't die, but well could have; in satanic lore, a person who loses his life in such a contract murder/suicide will be reincarnated with more power, granted by Satan.

Kathleen was driving on a long, narrow stretch of road between Fremont, Nebraska and her home in Blair. At least several people knew the road she would be on, and at what time. A car was travelling in front of her, which was possibly the "spotter" car used in such a situation. Another car, coming from the opposite direction, crossed the center line and rammed into Kathleen's car, killing her. Both the young woman driver and her husband had prior arrest records for cruelty to animals, a common marker for satanism.

Not long after Sorenson's death, a teenager in a youth care facility told a worker, "You better watch out or we will get you like we got that lady from Blair." The youth went on to describe a ceremony of drawing lots for the privilege ...

One of the most potent weapons of the satanists is the inability of the average person to comprehend such hideous events as described by Kathleen Sorenson. A few years ago, if anyone had recounted something like her testimony to me (John DeCamp), I would have recommended that they be hauled off to the loony farm. Today, I have no doubt that much — maybe all — of it is true. I have been confronted with documentation of a world I did not know about or believe existed.

I understand why normal people, reading Kathleen Sorenson's words, will have what psychiatrists call a "denial syndrome." Dr. Densen-Gerber addressed this phenomenon, when she testified before the Senate Franklin committee on December 29, 1990:

"I want to say one thing. I would not want the committee to disband. I think that that is not in the best interest of the average Nebraska citizen for the reasons that I have said. I would also not want the material to be turned over to any other committee. Because it takes two to three years for the average person to get through the automatic denial that goes along with this kind of material. The first human defense mechanism against untenable horrific facts is to say that they don't exist."