Secret of Fatima
What is generally called the "Third Secret" is, in actuality,
the third and final part of the full prophetic Secret which the Blessed Virgin
gave to three child seers on July 13, 1917. The other two sections of the
Secret (the vision of hell and the rise of Communist Russia) were publicly revealed with the
publication of Sister Lucys Memoirs in the 1940s, the final part
of the revelation remains in the possession of the Vatican and has not yet been
disclosed to the world.
It was under the direct order of her bishop and, with the
assistance of Our Lady, that Sister Lucy dos Santos wrote the third part of the
Secret down on January 2, 1944. Speaking to Sister Lucy, the Queen of Heaven
told her that it was Gods Will that she commit the Secret to paper and
entrust it to her bishop and, through him, to Pope Pius XII. At that time, the
Blessed Virgin also indicated that this part of the Secret was to be revealed
to the Faithful no later than 1960.
Upon learning that her bishop was unwilling to open the envelope
containing the Secret, Sister Lucy "made him promise," in the words of Canon
Galamba, "that the Third Secret would be opened and read to the world upon her
death or in 1960, whichever would happen first." If her bishop died first, it
was agreed that the Secret would be confided to the Cardinal Patriarch of
Lisbon. Despite this agreement, the Secret was, in fact, delivered to the
Vatican where it has remained undisclosed to the public for over fifty
"Dangers threatening the
faith and life of a Christian ... and therefore the
Since 1960 when, after reading the Secret, Pope John XXIII
decided not to reveal the contents publicly, there has been growing speculation
concerning what it contains. While in the past, speculation often identified
the Secret with all sorts of cataclysms and disasters, more recent scholarship
has indicated that it most likely concerns the widespread chaos, confusion and
loss of faith that has gripped the Roman Catholic Church over the last three
and a half decades.
In an interview conducted in November 1984, Cardinal Ratzinger
(of the Holy Office) confirmed that, with the Popes permission, he had
read the Secret and that it concerns, in his words, "a radical call to
conversion, the absolute gravity of history, the dangers threatening the Faith
and the life of a Christian, and therefore the world. And also the importance
of the last times." The Cardinal went on to explain that "if it is not
published ... it is to avoid confusing religious prophecy with sensationalism.
But the things contained in the Third Secret correspond to what has been
announced in Scripture and are confirmed by many other Marian apparitions."
While the precise wording of the Secret remains unknown to the
public, the labors of such famous Fatima scholars as Father Joachin Alonso
(former official archivist of Fatima) and Frère Michel de la Sainte
Trinité have nevertheless provided invaluable insights into its meaning
and contents. The latters monumental 850-page work, The Third
Secret is particularly noteworthy in this regard.
"The devil has succeeded
in bringing in evil (to the Church) under the guise of good and the blind are
beginning to lead others."
In his book, Frère Michel
reports that, when questioned about the Secret, Sister Lucy said: "Its in
the Gospel and in the Apocalypse, read them!" He notes that she then
particularly indicated Chapters VIII through XIII of the Apocalypse (Chapter
XIII specifically concerns the rise of the Antichrist). In his study of the
Third Secret, Frère Michel builds a powerful and compelling case that
the Third Secret is a grave warning of apostasy within the Catholic Faith and a
serious indictment of those in the Church hierarchy who have promoted dissent
and outright heresy.
Although Sister Lucy is not permitted to reveal the final Secret
of Our Lady until the Holy Father himself deems the moment opportune, nothing
has prevented her from giving her opinion on the crisis in the Church as an
individual person. In a series of letters written between 1969 and 1972, Sister
Lucy reacted vigorously against modernists and others in the Church, in
particular those who seek to minimize the importance of the Rosary. "This
disorientation is diabolical," she wrote, and "it is sad that so many people
let themselves be dominated by the diabolical wave sweeping over the world! And
they are blinded to the point where they are incapable of seeing error! Their
principal fault is that they have abandoned prayer." The saddest part of all,
according to Sister Lucy, is that so many priests, religious and bishops are
swept away in the confusion. "The devil has succeeded in bringing in evil (to
the Church) under the guise of good and the blind are beginning to lead others,
as the Lord tells us in His Gospel."
In the conclusion to his study of the Third Secret, Frère
Michel sums up his findings as follows:
"Having reached the end of our inquiry, we are able to
discern, with near certainty, the essential elements of Our Ladys final
secret: While in Portugal, the dogma of the Faith will always be
preserved, in many nations, perhaps in almost the entire world, the Faith
will be lost. The pastors of the Church will fail gravely in the duties of
their office. Through their fault, consecrated souls and the Faithful in great
number will let themselves be seduced by pernicious errors spread everywhere.
This will be the time of the decisive battle between the Blessed Virgin and the
devil. A wave of diabolical disorientation will be hurled over the world. Satan
will introduce himself even to the highest summit of the Church. He will blind
the minds and harden the hearts of pastors. And God will deliver them to
themselves as a chastisement for their refusal to obey the requests of the
Immaculate Heart of Mary. This will be the great apostasy predicted for the
last times; the False Lamb and False
Prophet will betray the Church to the profit of the Beast,
according to the prophecy of the Apocalypse."
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